Sunday
She is the power behind all knowledge
| Corresponding to the sixth level of initiation | |
| Ajnachakrantaralastha | She is inside the ajna-chakra where the devotee loses most of his sense of individuality |
| Ajna-chakrabja-nilaya | Resides in the two-petalled Ajna chakra. |
| Phalastha | She dwells in the forehead |
| Trilochana | Three eyed |
| Vama-Nayana | Having beautiful eyes |
| Jagarini | The wakeful |
| Samsayaghni | Destroys all doubts of the devotee |
| Satya-vrata | Dedicated to truth |
| Satya-sandha | The abode of truth |
| Vijnana-Kalana | Knower and perceiver, state of Self knowledge |
| Vijnatri | She is the power behind all knowledge |
| Jnanagamya | To be reached by knowledge alone for it is of the nature of consciousness |
| Jnanada | One who bestows knowledge |
| Jnana-Vigraha | The embodiment of the extension of consciousness |
| Viviktastha | To be found in the lonely place where the sage discriminate between the real and the unreal |
| Mahabuddhi | The greatest intelligence |
| Manasvini | The controller of mind or intelligence |
| Manomayi | Of the nature of mind |
| Matih | The mind |
| Madanashini | She destroys the pride in the devotees |
| Mohanashini | She destroys all illusions of the devotees |
| Tamopaha | Remover of ignorance |
| Karya-karana-nirmukta | Released from the causal law |
| Achintya rupa | Form inaccessible to thought since mind, the instrument of thought, is Her creation |
| Muni-manasa-hamsika | She dwells like the female swan in the minds of her devotees immersed in dhyana |
| Bhakta-manasa-Hamsika | The female swan who loves to dwell in the lake of the devotees’ mind. |
| Sukshnma-rupini | Subtle |
| Rahastarpanatarpita | Delighted by the secret offer of the devotee through the surrender of his antaryagya (internal worship) |
| Antarmukha-samaradhya | Can be worshipped only by those with inner vision or introspection |
| Yajna-priya | Fond of the sacrificial offerings of the devotees such as tapas |
| Yajamana-swarupini | Of the form of the one who takes the vow of sacrifice |
| Tapasaradhya | Worshipped by those doing penance |
| Budharchita | Worshipped by the wise and the knowers |
| Vimarsha-rupini | Of the form of discrimination between the real and the unreal |
| Vidyavidya-swarupini | Both knowledge and ignorance |
| Dhyana-Gamya | To be attained by concentrated meditation |
| Dhyana-Dhyatr-Dhyeya-Rupa | Of the form of meditation, meditator and meditated |
| Kalpana-rahita | Devoid of thought formulation |
| Kamalaksha Nishevita | Worshipped by Shri Maha Vishnu (Christ) |
| Prakatakrtih | Of the form experienced by all as Aham or “I” |
| Tatillata-samaruchih | She is dazzling like the lightning |
| Vajreshvari | Master of the thunderbolt |
| Param-jyotih | The ultimate light which illumines the sun, moon and Agni |